Science, Technology, and Human Responsibility

Issue #181            December 9, 2010
A Publication of The Nature Institute
Editor: Stephen L. Talbott (

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This issue of NetFuture:

Editor's Note
The Unbearable Wholeness of Beings (Stephen L. Talbott)
      What biologists really know about organisms, but are afraid to say
About this newsletter


Some of you have wondered where I am headed with the current series of articles on molecular biology. What does it all mean? Am I trying to say something about mechanism versus vitalism, or materialism versus a more spiritual view of the world, or issues such as reductionism, emergentism, holism (whatever these might mean) — or, most perilously of all (if one's concern is for light rather than heat), intelligent design versus standard evolutionary doctrine?

In the current and following issues I will try to satisfy a good deal of that curiosity. However, I will attempt to do so without descending directly into old and tired quarrels — quarrels that, I believe, have resisted resolution because the antagonists share certain false assumptions that make the issues impossible to resolve — for example, the assumption that the organism is constructed from parts in the manner of a machine. Such assumptions are so deeply rooted that it is almost impossible for people today to question them — or even to see them. That is why I prefer to speak directly about what we find when we look at the organism, hoping that a fresh vision can somehow lift us out of old ruts.

One way or another, things are astir in the world of biology. The articles I've already written have brought me sympathetic communication from a range of biologists whose fresh thinking is tremendously encouraging, even if it has yet to overcome the inertia of the flagship technical publications. And I myself have been given opportunity to write book chapters and journal articles (accounting for NetFuture's long silence) in places where I never before would have expected to gain access.

Meanwhile, The New Atlantis has published a revised version of my essay, "Getting over the Code Delusion" (NetFuture #179) as the beginning of a several-part series that promises to stir up considerable controversy. There may also be an opportunity, in that venue, for me to address some of the criticisms that have come my way. In general, I think I can fairly say that The New Atlantis (where I am a contributing editor) is full of articles likely to interest the NetFuture readership, even if, as I sometimes find to be the case, it's a matter of highly stimulating disagreement rather than agreement.

One other note. The Nature Institute is planning to expand its facilities to provide more space for our growing educational and research programs. To read more about this project, visit our web site. If you have not yet decided which worthy cause you would like to support with an end-of-year gift, please consider helping to make this much-needed expansion possible.


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On Making the Genome Whole (Part 5)
Stephen L. Talbott

(You will find the latest versions of the currently available parts of this series at the website, "From Mechanism to a Science of Qualities".

By clicking on the shaded rectangles at the end of many scientific terms, you can immediately read a definition of the terms in a separate window. This requires JavaScript to be enabled in your browser.)

If you try to describe the living processes of the cell in a rather more living language than is typically found in the literature of molecular biology — a language reflecting the artfulness and grace, the well-coordinated rhythms, and the striking choreography of phenomena such as gene expression, signaling cascades, and mitotic cell division — you will almost certainly hear mutterings about your flirtation with "spooky, mysterious, nonphysical forces". You should expect to hear yourself labeled a "mystic" or — there is no viler epithet within biology today — a "vitalist". The previous article in this series reminded one reader of "some misty Shroud of Turin playing the pan flute and dancing with the fauns on the meadow".

However grotesque and divorced from serious thought this latter response was, it does distantly reflect a certain sensitivity among biologists — a sensitivity that the nonscientist readily picks up and caricatures. And because this sensitivity is so damaging to the prospects for any profound advance in biological understanding, it deserves to be taken seriously. It was recently given very thoughtful and respectful expression by a first-rank molecular biologist in response to a draft book chapter I had sent him. After describing my views as "very interesting, provocative, and necessary", and before offering his support for much of what I had to say (and lamenting that technical journals generally discourage any presentation of ideas, such as I offered), he voiced this concern: "You very explicitly dispense with vitalism. Nevertheless, your piece is permeated by an atmosphere that says 'There is something special about living things'".

So I believe there is. Animals and plants are a long way from rocks and clouds. The need to point this out today is one of the startling aspects of the current scientific landscape. But, nevertheless, reckoning with my critic's concern is extremely important; without clarity about the issue he raises, there is no hope for meaningful conversation about many of the issues central to biology today.

We will see, however, that the shoe is really on the other foot: it's the conventional literature of biology — and above all the literature of molecular biology — that is steeped in a kind of mysticism now blocking progress. What's required is a much greater rigor in the use of scientific terminology. And let me add that, in the interest of such rigor, I will avoid as far as possible the use of devil-terms such as "vitalism" and "reductionism" — words that philosophers of biology today generally reject as too ideologically burdened to be of much use. Better to say what one means directly than to lob undiscriminating verbal explosives onto the field of conversation.

Here, then, is my question: Are you and I machines? Are we analyzable without remainder into a collection of mechanisms whose operation can be fully explained, starting from the parts and proceeding to the whole, by the causal operation of physical and chemical laws? It might seem so, judging from the insistent testimony of those whose work is to understand life.

There is little doubt about the biologist's declared obsession with mechanisms of every sort — "genetic mechanisms," "epigenetic mechanisms", "regulatory mechanisms", "signaling mechanisms", "oncogenic mechanisms", "immune mechanisms", "circadian clock mechanisms", "DNA repair mechanisms", "RNA splicing" mechanisms", and even "molecular mechanisms of plasticity". The single phrase "genetic mechanism" yields about 25,100 hits in Google Scholar as I write, and seems to be rising by hundreds per month. But no cellular entity or process receives an exemption; everything has been or will be baptized a "mechanism". In an informal analysis of the technical papers I've collected for my current research, I found an average of 7.5 uses of mechanism per article, with the number in a single article varying from 1 to 32. The figure goes even higher when you throw in cognate forms such as mechanistic and machine.

The odd thing is that I have yet to find a single technical paper in molecular biology whose author thought it necessary to define mechanism or any of the related terms. If the meaning is supposed to be obvious, then presumably we should read the words in a straightforward and concrete way — as indeed seems to be required in the case of molecular machines, which unashamedly projects the human machine shop onto the molecular level. Other usages, however — causal mechanism and mechanistic explanation are examples — evidently convey little more than an idea of physical lawfulness or causation, as when Zaidi et al. (2007) refer to "mechanistic insights into maintenance of cell phenotype through successive cell divisions". Many nuances of meaning are possible, of course, but whatever the withheld definitions may turn out to be, no one will dispute me when I say that the intertwined notions of mechanism and physical law intimately coinhabit the minds of biologists today and are held to be keys for understanding organisms.

But here is the greater curiosity: the same biologists rely on an equally pervasive and utterly different terminology — so different and yet so seemingly inescapable as to demand, from any thoughtful researcher, some sort of reconciliation with the language of mechanism.

What Changes at Death?

Anyone whose pet dog has died knows the difference between a living animal and a dead one. Biologists surely know this, too, although (strangely enough!) the difference between life and death does not often figure explicitly in the technical literature presuming to characterize living creatures. You might even think there is something slightly embarrassing about the subject. But, looked at in the right way, the biological literature nevertheless tells us what the biologist knows about the matter. And it's a great deal, even if he would prefer not to admit what he knows.

Think first of a living dog, then of a decomposing corpse. At the moment of death, all the living processes normally studied by the biologist rapidly disintegrate. The corpse remains subject to the same laws of physics and chemistry as the live dog, but now, with the cessation of life, we see those laws strictly in their own terms, without anything the life scientist is distinctively concerned about. The dramatic change in his descriptive language as he moves between the living and the dead tells us just about everything we need to know.

No biologists who had been speaking of the behavior of the living dog will now speak in the same way of the corpse's "behavior." Nor will they refer to certain physical changes in the corpse as reflexes, just as they will never mention the corpse's responses to stimuli, or the functions of its organs, or the processes of development being undergone by the decomposing tissues.

Essentially the same collection of molecules exists in the canine cells during the moments immediately before and after death. But after the fateful transition, no one will any longer think of genes as being regulated, nor will anyone refer to normal or proper chromosome functioning. No molecules will be said to guide other molecules to specific targets, and no molecules will be carrying signals, which is just as well because there will be no structures recognizing signals. Code, information, and communication, in their biological sense, will have disappeared from the scientist's vocabulary.

The corpse will not produce errors in chromosome replication or in any other processes, and neither will it attempt error correction or the repair of damaged parts. More generally, the ideas of injury and healing will be absent. Molecules will not recruit other molecules in order to achieve particular tasks. No structures will inherit features from parent structures in the way that daughter cells inherit traits or tendencies from their parents, and no one will cite the plasticity or context-dependence of the corpse's adaptation to its environment.

It is a worthwhile exercise: try to think in all these ways about the corpse. You will immediately come up against your experience of the distinction between the dog and its remains, between a strictly physical process and a living performance. Nor need you be ashamed of your experience; the most disciplined biologist, whatever his theoretical inclinations, is leaning very much on the same meanings and distinctions you are apprehending. Words such as those cited above, after all, are woven into the decisive explanatory matrix of virtually every contemporary paper in molecular biology — but not in papers dealing with the physical sciences.

Sometimes, in fact, the biologist's language may reach beyond your own intuitions, as when two researchers say that living organisms not only "issue an integrated response to current conditions" but also "make limited predictions about future environmental changes", leading to the hope that, with current tools, we can gain "insights into the thought processes of a cell". The same two researchers speak of signaling networks as the "perceptual components of a cell," responsible for "observing current conditions and making decisions about the appropriate use of resources — ultimately by regulating cellular behaviour" (Hyduke and Palsson 2010). Or you can go back to Barbara McClintock's Nobel Prize address, when she surmised that "some sensing mechanism must be present . . . to alert the cell to imminent danger." In the future we should try to "determine the extent of knowledge the cell has of itself, and how it utilizes this knowledge in a 'thoughtful' manner when challenged" (McClintock 1983).

But even without references to thought and perception, it's clear that biologists cannot open their mouths without employing a language of recognition and response, of intention and directed activity, of meaningful information and timely communication, of aberrant actions and corrective reactions, of healthy development leading to self-realization, or ill-health leading to death. Yes, all this language sits side-by-side with the familiar appeals to causal mechanisms. But does it sit comfortably?

We will need to explore the use of this special language of life — this decidedly non-corpselike language — much further before we can answer that question.

Some Views of the Living Organism

On its face, the language reviewed above — recognize, respond, function, adapt, regulate, and so on — suggests that something is going on over and above a physically lawful performance. In employing the conventional terminology, we describe a kind of directed choreography — a performance whose nature and intent is sufficiently clear for us to judge when errors occur or injury supervenes. (Rocks and clouds do not commit errors or suffer injury.) This implies that we can legitimately make qualitative and aesthetic judgments about health, and can distinguish between coherent and errant meaning in the various informative exchanges continually taking place throughout cell and organism.

We speak, in other words, as though the performer (whatever subject we intend for verbs such as "regulate" and "adapt") were a real entity or being, capable of signaling or otherwise communicating its own needs and designs, able to make sense of the signals coming from its environment, and, amidst it all, striving to maintain its own distinct, healthy identity.

But it's not just isolated words and phrases that point to the organism as something more than a collection of physically lawful mechanisms. The larger narratives to which these words lend their meanings are narratives of life, not of carcasses — and much less (as we will see) of machines. Is there any subdiscipline of biology today where research has been reducing cellular processes to a more clearly defined set of causal mechanisms instead of rendering them more ambiguous, more intentional, more plastic and context-dependent, and less mechanical?

We saw in NetFuture #179 ("Getting Over the Code Delusion") that the chromosome, far from being a kind of fixed, crystalline structure, "is a plastic polymorphic dynamic elastic resilient flexible nucleoprotein complex" (Lavelle 2009), and its living — you could almost say "artistic" — performance is fully as central to its meaning as the "coded" genetic sequence. But the chromosome is only one element of the cell. Here are a few of the countless other developing stories in molecular biology that speak of organic activity fully as dramatic as the dance of chromosomes.

Signaling Pathways. Signaling pathways are coherent sequences of molecular interactions by which an initial encounter — say, the binding of a hormone to a cell membrane receptor — leads to a more or less defined result, or group of results, "downstream". One result, for example, might be the activation of a set of genes. Such pathways are vital means of communication within and between cells.

In the machine-model of the organism, signaling pathways were straightforward, with a clearcut input at the start of the pathway leading to an equally clearcut output at the end. Not so today, as a team of molecular biologists at the Free University of Brussels found out when they looked at how these pathways interact or "crosstalk" with each other. Tabulating the cross-signalings between just four such pathways yielded what they called a "horror graph," and quickly it began to look as though "everything does everything to everything" (Dumont et al. 2001).

Alternatively, we see a "collaborative" process that can be "pictured as a table around which decision-makers debate a question and respond collectively to information put to them" (Levy et al. 2010).

Even considering a single membrane receptor bound by a hormonal or other signal, you can find yourself looking, conservatively, at some two billion possible states, depending on how that receptor is modified by its interactions with other molecules. Obviously there is no simple binary rule distinguishing activated from deactivated receptors. "In reality, the activated receptor looks less like a machine and more like a pleiomorphic ensemble or probability cloud of an almost infinite number of possible states, each of which may differ in its biological activity" (Mayer et al. 2009).

The problem here lies in adequately imagining the reality. When a single protein can combine with several hundred different modifier molecules, leading to practically infinite combinatorial possibilities, and when that protein itself is an infinitesimal point in the vast "heaving and churning" molecular sea of continual exchange that is the cell, and when the cell is one instance of maybe 100 trillion cells of 250 different types in the human body, from muscle to bone, from liver to brain, from blood to retina — well, it's understandable that many researchers prefer not to stare too long at the larger picture. Nevertheless, we should keep in mind that the collaborative process mentioned above involves not just one table with "negotiators" gathered around it, but countless tables with countless participants, and with messages flying back and forth in countless patterns as countless "decisions" are made in a manner somehow subordinated to the unity and multidimensioned interests of the organism as a whole.

In other words, not only are the elements of an individual signaling pathway extremely flexible and adaptive; the individual pathway itself, once thought of as discrete and well-defined, doesn't really exist — certainly not as a separate "mechanism". Researchers now speak of the "multi-functionality" or "functional pleiotropism" of signaling nodes, pointing out that signaling networks have "ways of passing physiologically relevant stimulus information through shared channels" (Behar and Hoffmann 2010). More generally, "We tend to talk about pathways and processes as if they are discrete compartments of biology," write geneticists Emmanouil Dermitzakis and Andrew Clark. "But genes and their products contribute to a network of interactions" — and these interactive networks "differ radically among tissues."

Whenever we imagine a biological process aimed at achieving some particular result, X, we need to keep in mind that every element in that process is likely playing a role in an indeterminate number of other significant, and seemingly goal-directed, activities. The mystery in all this does not lie primarily in isolated "mechanisms" of interaction; the question, rather, is why things don't fall completely apart — as they do, in fact, at the moment of death. What power holds off that moment — precisely for a lifetime, and not a moment longer?

Demise of lock-and-key proteins. Quite apart from its wider context of exchange and interaction, the protein molecule itself is an entire universe of plastic form and possibility. It reminds us that messages do not fly back and forth as disembodied abstractions; they move as dynamically sculptured bodies of force and energy. Their meanings are mimed or gestured, not translated into or reduced to, a kind of expressionless Morse code.

According to the story of the machine-organism, a protein-coding DNA sequence, or gene, not only specifies an exact messenger RNA (mRNA) sequence, but the mRNA in turn specifies an exact amino acid sequence in the resulting protein, which finally folds into a fixed and predestined shape. "There is a sense, therefore," wrote Richard Dawkins, "in which the three-dimensional coiled shape of a protein is determined by the one-dimensional sequence of code symbols in the DNA." Further, "the whole translation, from strictly sequential DNA ROM [read-only memory] to precisely invariant three-dimensional protein shape, is a remarkable feat of digital information technology" (Dawkins 1996, p. 171).

We now know how great a misconception this was — a misconception upon which, in Dawkins' case, his entire metaphysical-religious-scientific scheme of the "selfish gene" was erected1. But the truth of the gene and protein looks quite otherwise than Dawkins' computerized imagination would have it. Through alternative splicing, one gene can produce up to thousands of protein variants, while unlimited additional possibilities arise from RNA editing, RNA cleavage, translational regulation, and post-translational modifications. ("Translation" refers to the process by which an mRNA molecule, along with a large supporting cast, yields a protein.) As for the finally achieved protein, it need not be anything like the rigid, inflexible mechanism with a single, well-defined structure imagined by Dawkins. Proteins are the true shape-changers of the cell, responding and adapting to an ever-varying context — so much so that the "same" proteins with the same amino acid sequences can, in different environments, "be viewed as totally different molecules," with distinct physical and chemical properties (Rothman 2002, p. 265).

Nor is it the case that proteins must choose in a neatly digital fashion between discrete conformations. In contrast to the old "rigid-body" view, researchers now refer to "fluid-like" and "surface-molten" protein structures (Grant et al. 2010; Zhou et al. 1999). Even more radical has been the discovery that many proteins never do fold into a particular shape, but rather remain unstructured or "disordered." In mammals, about 75% of signaling proteins and half of all proteins are thought to contain long, disordered regions, while about 25% of all proteins are predicted to be "fully disordered" (Uversky 2010). Many of these intrinsically unstructured proteins are involved in regulatory processes, and are often at the center of large protein interaction networks (Gsponer and Babu 2009).

Fluid, "living" molecules do not lend themselves to the analogy with mechanisms, which may explain why the mistaken idea of precisely articulated, folded parts was so persistent, and why the recognition of unstructured proteins has been so late coming. Indeed, this latter recognition has hardly yet dawned on the biological community as a whole, leading to this lament by some researchers:

Experimentalists have been providing evidence over many decades that some proteins lack fixed structure or are disordered (or unfolded) under physiological conditions. In addition, experimentalists are also showing that, for many proteins, their functions depend on the unstructured rather than structured state; such results are in marked contrast to the greater than hundred year old views such as the lock and key hypothesis. Despite extensive data on many important examples, including disease-associated proteins, the importance of disorder for protein function has been largely ignored. Indeed, to our knowledge, current biochemistry books don't present even one acknowledged example of a disorder-dependent function, even though some reports of disorder-dependent functions are more than fifty years old" (Dunker et al. 2008).

A continuing mechanistic bias is evident even in the negative terms, "disordered" and "unstructured." The loose, shifting structure of a protein need be no more disordered than the graceful, swirling currents of a river or the movements of a ballet dancer. Given what these proteins harmoniously participate in (among other things: the movements of a ballet dancer) it would be foolish to assume that their performance is anything less than graceful and artistic.

The Organism Reveals Itself Through Many Complementary Viewpoints. Another way to approach the organism as a living whole is to note the variety of differing perspectives we are being invited to take up in order to understand it — something that was hardly necessary so long as a one-dimensional, machine-like code ruled the organism. While the DNA-centered view reigned for a long while as the single, undisputed, and final basis for understanding, it now must coexist with many different, but equally significant points of view.

There is, for example, the "ribonome" — the entire collection of RNA molecules along with the diverse proteins that associate with them. Australian researcher John Mattick argues that RNA is the true "computational engine of the cell" (Mattick 2009; Mattick et al. 2009). This "engine" includes numerous large and small RNAs whose functions are the result, not simply of their transcription from DNA, but of their elaborate processing and restructuring within nucleus and cytoplasm. RNA in general

is known or strongly implicated to be involved in the regulation of gene expression (both protein-coding and noncoding) at all levels in animals, creating extraordinarily complex hierarchies of interacting controls. This includes chromatin modification and associated epigenetic memory, transcription, alternative splicing, RNA modification, RNA editing, mRNA translation, RNA stability, and cellular signal transduction and trafficking pathways. (Mattick 2007)

Others think of those signaling pathways themselves as the decisive integrators: "It is becoming increasingly obvious that cellular signaling pathways control gene expression programs at multiple levels, from transcription through RNA processing and finally protein production" (White and Sharrocks 2010). For still others, chromatin in general and the nucleosome in particular provide the clearest vantage point. As structured by nucleosomes, chromatin "[tells] the story of the genome in a more compact way without skipping the important features. Well defined, predictive chromatin signatures offer an elegant framework to comprehensively map all the functional elements in the human genome" (Hon, Hawkins and Ren 2009).

There are other possibilities, too, such as the complex regulation of protein translation (Mansfield and Keene 2009). Even the elaborately articulated, information-rich (and too often overlooked) membrane architecture of the cell can be seen as playing a vital role in orchestrating the production and proper localization of proteins and, in general, organizing and structuring the activity of the cell:

The membranous system of the cell, the backbone of cellular compartmentalization, is the necessary presupposition of its own renewal and replication. Cellular organization in general and membrane-mediated compartmentalization in particular are constitutive of the biological "meaning" of any newly synthesized protein (and thus gene), which is either properly targeted within the context of cellular compartmentalization or quickly condemned to rapid destruction (or cellular "mischief"). At the level of the empirical materiality of real cells, genes "show up" as indeterminate resources . . . If cellular organization is ever lost, neither "all the king's horses and all the king's men" nor any amount of DNA could put it back together again (Moss 2003).

Perhaps it is the case that, regardless of the angle or the locale from which we look at the organism, deep inspection will yield a view onto the whole, just as any sentence of a profound and unified text, or any scene of a Greek tragedy, when penetrated deeply enough, opens out onto the meaning of the whole. At the same time, no one view yields a complete or fully adequate description of the whole. There is no single "correct" focus for the biologist; we discover instead numerous complementary perspectives.

Given this broad context, surely we can add the "view from DNA" as another crucially important perspective. And, as biologists have been discovering in recent years, a more contextualized stance opens up a thousand ways to deepen our understanding of DNA itself. This DNA is a participant in the life of the organism, not a dictator of it.

The Organism Is Not a Machine

We come back, then, to that universal preoccupation with mechanistic terminology mentioned at the beginning. Having reviewed the more living aspects of biological description and explanation, we can now say at least this much: Given the contrast between the ubiquitous appeal to mechanisms in the technical literature on the one hand, and the actual qualities of organisms revealed by the language of biological description on the other, the lack of forthrightness by researchers regarding what they mean by "mechanism" is remarkable. After all, there's no obvious similarity between a sewing machine or clock or any other machine and, say, a twisting, gesturing chromosome — or, for that matter, a cat stalking a mouse.

But I should think that all the foregoing is more than enough to justify wholesale dismissal of the language of mechanism, at least in its more literal meaning. Nevertheless, I will offer here a few further remarks about the impropriety of this language.

The typical living cell is 75-80 percent water. Its primary activities are flows. Even the parts we have been taught (by photographs and textbook drawings) to take as fixed structures are in fact caught up in flows. They themselves are in one degree or another flows. For example, the filamentous cytoskeleton that helps give the cell a degree of rigidity and maintain its form "is not a fixed structure whose function can be understood in isolation. Rather, it is a dynamic and adaptive structure whose component polymers and regulatory proteins are in constant flux" (Fletcher and Mullins 2010).

Moreover, the organism's relatively fixed structures are themselves the result of flow, not the ultimate cause of it. My favorite example of this comes from my Nature Institute colleague, Craig Holdrege:

Before the heart has developed walls (septa) separating the four chambers from each other, the blood already flows in two distinct "currents" through the heart. The blood flowing through the right and left sides of the heart do not mix, but stream and loop by each other, just as two currents in a body of water. In the "still water zone" between the two currents, the septum dividing the two chambers forms. Thus the movement of the blood gives the parameters for the inner differentiation of the heart, just as the looping heart redirects the flow of blood. (Holdrege 2002, p. 12)

The body, it's been said, is a formed stream. And structures, once stably formed, do not necessarily stay that way. Many of the cell's membranes are continually yielded up to dissolution and replacement, or they are pinched off to form separate little compartments called vesicles, containing special contents to be delivered somewhere else in the cell before they are dissolved. And the cell as a whole — even a relatively "dead" and undividing cell such as a neuron — may experience a complete replacement of its contents a thousand times or more over the course of its life. Many of the body's structures are more like standing waves than once-for-all constructed objects.

Mitochondria are energy-supplying organelles, with as few as one or as many as several thousand found in a single cell. The individual mitochondrion is "highly mobile, squirming worm-like back and forth across the cell space to places where energy is needed for special work". But it often dissolves into fragments, which then fuse with other fragments. "In fact, by placing a cell into a slightly acid medium, all its mitochondria can be made to break up into small spherical beads which, upon return of the cell to normal medium, merge again into strings eventually resuming the appearance and internal structure of a normal mitochondrion" (Weiss 1970, p. 283).

Against the backdrop of context-dependent phenomena such as this, it is hardly possible to contend that we consist, from the bottom up, of machine-like devices. The idea is simply disconnected from reality, reflecting a dogma crystallized from a rarefied mesh of abstractions rather than an engagement with actual organisms. You might just as well find "machines" in the currents of a river. When two scientists write that "Clock genes are components of the circadian clock comparable to the cogwheels of a mechanical watch" (Albrecht and Ripperger 2008), it ought to be scandalous. Yet such machine language is universal, is heavily relied on by otherwise rigorous scientists in their attempts to explain the organism, has no evident, serviceable meaning, and working biologists rarely if ever make a serious attempt to justify or even define it.

The parts of a clock are put together in a certain way; the parts of an organism grow within an integral unity from the very start. They do not add themselves together to form a whole, but rather progressively differentiate themselves out of the prior wholeness of seed or germ while shaping and being shaped within the continually transformed and ever more complex unity of the developing organism. They are growing even as they begin functioning, and their functioning is a contribution toward their growing. The parts never were and never are completely separate, never are assembled. A specific bit of food taken in from outside never becomes some new, recognizable part, added to the rest; rather, it is metabolically transformed and assimilated by the ruling unity that is already there. The structures performing this work, such as they are, are themselves being formed out of the work. Does any of this sound remotely like a machine?

When, on the other hand, we do build machines, we impose our designs upon them from without, articulating the parts together so that by means of their external relations they can perform the functions or achieve the purposes we intended for them. Those same relations give us our explanation of the machine's physical performance. If the behavior of one of the parts depends on internal workings, and if we cannot yet analyze those workings in terms of subparts and their external relations, then we regard the part as a temporarily unexplained "black box."

One reason we cannot explain the organism through the relations between parts, is that those parts tend not to remain the same parts from moment to moment. For example, as most molecular biologists now acknowledge, there is no fixed, easily definable thing we can call a gene. Whatever we do designate a gene is so thoroughly bound up with cellular processes as a whole that its identity and function depend on whatever else is happening. The larger context determines what constitutes a significant part, and in what sense, at any particular moment. Where, then, is any sort of definable mechanism? And the DNA sequence is just about the most rigidly fixed element the organism has to offer at the macromolecular level.

Certainly there are reasonable analogies between, say, our bones and joints on the one hand and mechanisms such as levers and ball joints on the other. Such analogies can be multiplied many times over throughout the human body. But to avoid falsehood it is necessary to add that these are only approximations.

Bones and joints are not in fact mechanisms. Bones, for example, are continually undergoing an exchange of substances with their environment, and even after the main period of our development is past, they are still being shaped and re-shaped by their use or disuse (think of the bones of astronauts) and by the boundless range of other bodily processes with which they are interwoven. Lions raised in a zoo have a bone structure differing from that of lions raised in the wild (Holdrege 1998). It's certainly true that mechanisms such as ball joints, levers, and cog wheels also suffer change — for example, through wear and tear. But, unlike bones, such mechanisms are not continually re-shaped through the seamless integration of their internal processes with those acting from without. Gears and levers are not maintaining themselves and being maintained in anything like the way an internal organ is.

All we need ask of the biologist who ceaselessly appeals to mechanisms, machines, and mechanistic explanations is this: "Please tell us what you mean by these terms". That doesn't seem unfair to ask.

Paul Weiss: Trying to Grasp the Whole Organism

The special nature of biological understanding has been debated for as long as there has been a science of biology, with the debate taking form above all in the long-running dispute, on ever-shifting ground, between mechanists and vitalists. "Mechanism" has meant everything from "the physical organism is a machine, pure and simple" to "the organism is strictly material and is governed by nothing other than physical and chemical processes". Vitalists, on the other hand, have struggled to glimpse the "special something" that distinguishes living creatures from the non-living, whether it be some physical or quasi-physical "vital force" or simply principles of explanation that cannot be captured in the language of physics and chemistry even if they do not violate physical law.

That these are real issues, rooted both in the apparent distinctiveness of organisms compared to inanimate objects and in our direct awareness of our own life, and that the issues require some kind of resolution that has long escaped the discipline of biology, has been recognized throughout much of the past two centuries. Most biologists in recent decades have vested their hope in what seemed a near-certainty to them: their understanding of the organism would some day be reduced without remainder to the conventional terms of physics and chemistry. The grounds for that certainty having now dramatically dissipated as a result of the molecular disciplines that were supposed to confirm the hopes, any resolution of the long-standing debate seems as remote as ever.

The aspects of the organism triggering the whole dispute have commonly been associated with one or more of the following themes:

All three of these features are, I think, at least suggested by the rather simpler statement that we find in every organism a meaningful coordination of its activities, whereby it becomes a functioning and self-sustaining unity engaged in a flexible and well-shaped response to the infinitely varying stimuli of its environment. By virtue of this coordination, every local or partial activity expresses its share in the distinctive character of the whole. The ability of the organism to pursue its own ends amid an ever-shifting context means that causal relations become fluid and diffuse, losing all fixity. They are continually subordinated to, or lifted into service of, the agency of the organism as a whole.

There are no doubt many challenges to our understanding in all this, many issues to be clarified, perhaps even a new language to be worked out. But the starting point for this effort is clear: governance of the context over its separate elements, so frequently noted in the literature today, is a matter of observation at every level of description, whether we speak of the organism, the cell, or the chromosome. The kind of wholeness we need to reflect upon was well illustrated by A. E. Boycott in his presidential address to the Royal Society of Medicine's pathology section some eighty years ago:

We generally think of the blood as something which goes round the body and in so doing brings food to the tissues, takes away their excreta and helps to keep them in communication with one another. But we may also think of it, and sometimes more profitably, as a tissue or organ whose chief business it is to be itself and maintain its own individuality. The blood certainly has a specific structure and a chemical composition, organic and inorganic, which is peculiar to itself. And it shows exquisitely that restorative response to injury which is the chief subject-matter of pathology. Within comparatively narrow limits of natural variations, the volume of blood, the concentration of red cells, the reaction and so on are maintained at steady levels. Though almost every substance which goes into or comes out of the body passes at one time or another through the blood, its composition remains almost constant, and it is this individual characteristic which entitles us to have "normal" standards of haemoglobin, red cells and the rest. All experience shows, too, that it is very difficult experimentally to produce deviations from these normal values of more than a fleeting character, and under a great variety of circumstances the blood persists in remaining itself. (Boycott 1929)

"Persists in remaining itself". The phrase may not quite rest comfortably with modern scientific sensibilities. Nor is it the only such phrase. But reasonable interpretations have long been on offer, as we will now see.

What Does "More Than the Sum of Its Parts" Mean?

Variation of the parts amid relative constancy of a well-ordered whole that strives to remain itself: this was a central theme of one of the most prominent and now most unjustly neglected scientists of the past century. By all accounts a distinguished cell biologist, Paul Weiss pursued active research from the 1920s on into the 1970s, when he was awarded the National Medal of Science by President Jimmy Carter. He pioneered many techniques of tissue culture while pursuing important work in neurobiology, morphogenesis, limb and nerve regeneration, and cell differentiation. His awards and recognitions were many.

Weiss received an "old-school" education in Austria, which may account for the fact that he was aware of certain broader issues in biology from the very outset of his career. A scientist's scientist in terms of his mathematical, experimental, and observational rigor, he couldn't help noticing organismal behavior that didn't fit the prevailing mechanistic models. For example, his powerful arguments against the gene-centered understanding of the organism, which we will touch on below, were founded on the most basic facts of observation and the most straightforward, unassailable reasoning — and they were arguments that would today be widely accepted. But in his own day he was beating his head against a brick wall; the almost arrogant confidence of molecular biologists, founded on unyielding philosophical commitment to the explanatory hegemony of the gene, prevented them from taking in and digesting his arguments. But now, if I'm not mistaken, we are witnessing a slow reawakening of interest in what this rather low-key and incisive prophet had to say.

Picking up the theme of Boycott about the constancy of the blood amid change, Weiss provided numerous examples of global unity and harmony superimposed upon lower-level variation (for example, Weiss 1959; 1962; 1967; 1970). One is the electron micrograph below, which shows a tangential section grazing the surface of a single-celled ciliate protozoan. Because the angle of the section is slightly oblique, the circular structures — each one a single cilium with eleven parallel fibers (nine in a circle and two in the middle) — are shown cut at varying depth, revealing different aspects of the structures. The placement and form of all the details shows no constancy. And yet that unevenness, which might be expected to lead to ever less order in the overall composition, is nevertheless disciplined toward a larger, patterned harmony.

Photograph: cross-section of a ciliate protozoan
From Weiss 1962. Attributed to I. Gibbons.

Weiss shows repeatedly in his various analyses that the mechanical forces or physical dimensions or one-to-one interactions at the level of the parts of an organism are inadequate to determine the coherence of the scheme into which the parts are fitted. We can't compare the arrangement of cilia shown above to the way rigid, precisely shaped bricks can be laid out in a pattern determined by their shapes. We see "certain definite rules of order" that "apply to the dynamics of the whole system . . . reflected in the overall architectural design, which cannot be explained in terms of any underlying orderliness of the constituents" (Weiss 1970, p. 286).

Much the same applies to the pluripotent cells of the very young embryo. A given cell can be moved from one place to another, resulting in a completely different fate for that cell within the developing organism. This indicates that the cell's fate is determined "on the fly": a governing dynamic disposes of each part according to the needs of the overall pattern. The developing relations between the individual cells are at least as much a result of, as a cause of, the order of the whole.

Evidently, besides its full complement of "genetic information", each cell needs still additional "topical information" derived from the field structure of the collective mass. How otherwise could any unit know just what scrap from its full grab bag of inside information to put to work at its particular station in order to conform to the total harmonious program design? Clearly, left solely to their own devices, the individual cells and their entrapped genomes would be as incapable of producing a harmonious pattern of development as a piano with a full keyboard would be of rendering a tune without a player. (Weiss 1973, p. 35)

It is crucial to realize what Weiss is not saying. He is not saying that the laws of physics are violated in the formation of organic patterns. He himself spent many years elucidating the play of physical forces in such situations. What is being coordinated is nothing other than this play of forces. His point is that, whatever the level we analyze, from macromolecular complexes, to organelles, to cells, to tissues, to individual organs, to the organism as a whole, we find the same principle: we cannot reconstruct the pattern at any level of activity by starting from the parts and interactions at that level. There are always organizing principles that must be seen working from a larger whole into the parts.

Weiss expressed this truth in a significant formula:

VS < Σ(va + vb + vc + . . . vn)

That is, if you take a given fraction, A, of an organic complex such as a cell, and if you measure all the fluctuations of its physical and chemical parameters over a period of time, summing them as va, and if you do the same with all the other fractions, B, C . . . and if, finally, you record all the measurable features of the total complex, S, as a whole, along with their variations, then you reach this conclusion: the total variance of all the subprocesses within a cell (jumping up a level, you could also say: "the total variance of all the cells in a tissue") is less than the sum of all the variances of the individual subprocesses (or separate cells in the tissue). "The formula represents an 'operational' description of what it is that makes the cell as a unity 'more than the sum of its parts'" (Weiss 1963, pp. 395-6).

In other words, despite the countless processes going on in the cell, and despite the fact that each process might be expected to "go its own way" according to the myriad factors impinging on it from all directions, the actual result is quite different. Rather than becoming progressively disordered in their mutual relations (as indeed happens after death, when the whole dissolves into separate fragments), the processes hold together in a larger unity. The behavior of the whole "is infinitely less variant from moment to moment than are the momentary activities of its parts":

Small molecules go in and out, macromolecules break down and are replaced, particles lose and gain macromolecular constituents, divide and merge, and all parts move at one time or another, unpredictably, so that it is safe to state that at no time in the history of a given cell, much less in comparable stages of different cells, will precisely the same constellation of parts ever recur . . . Although the individual members of the molecular and particulate population have a large number of degrees of freedom of behavior in random directions, the population as a whole is a system which restrains those degrees of freedom in such a manner that their joint behavior converges upon a nonrandom resultant, keeping the state of the population as a whole relatively invariant" (Weiss 1962, p. 6).

We might say that a given type of cell (or tissue, or organ, or organism) insists upon maintaining its own recognizable identity with "unreasonable" tenacity.

It turns out, then, with a touch of irony, that less change is what shows the whole cell to be more than the sum of its parts. It's as if there were an active, coordinating agency subsuming all the part-processes and disciplining their separate variabilities so that they remain informed by the greater unity. The coordination, the ordering, the continual overcoming of otherwise disordering impacts from the environment so as to retain for the whole a particular character or organized way of being, expressively unique and different from other creatures — this is the "more" of the organism that cannot be had from the mere summing of discrete parts. The center holds, and this ordering center — this whole that is more than the sum of its parts — cannot itself be just one or some of those parts it is holding together. When the organism dies, the parts are all still there, but the whole is not.

Animistic Impulses in Biology. Or consider DNA and the vast array of proteins and other molecules that must cooperate with it in all its functions. One of the most stupefying blind spots of the molecular biology era notwithstanding, a DNA molecule by itself is without meaning for the organism and can't do anything. As Harvard biologist Richard Lewontin once wrote, it is "a dead molecule, among the most nonreactive, chemically inert molecules in the living world" (Lewontin 1992). It's meaning is as much a function of the molecules with which it interacts as it is a property of its own structure. Or, in Weiss' words: the irreducible truth is that "Life is a dynamic process [and] logically, the elements of a process can be only elementary processes, and not elementary particles or any other static units" (Weiss 1962, p. 3).

"But", comes the reply, "all the molecules involved in these processes are made by DNA".

That's not true. First, as I just mentioned, DNA by itself cannot make anything. Second, many crucial molecules that shape the functioning of the cell, including all lipids and carbohydrates, do not derive from DNA. This reminds us that the central functioning of metabolism — the transformation of nutrients in the cell — is not in any realistic sense controlled by DNA. The reverse is just as true; metabolic processes send signals to DNA when its services are wanted. Third, the proteins and noncoding RNAs that do derive from DNA are extensively and significantly modified by processes in the cytoplasm, with their functions depending heavily on these modifications. Fourth, the enzymes and other proteins essential for transcribing DNA certainly cannot be described simply as products of DNA because they are never produced without already existing to help carry out the production. And fifth, DNA, far from being responsible for everything in the cell, is itself the responsibility of the cell, which goes through a balletic drama of scarcely conceivable complexity in order to replicate and preserve this vitally important molecule.

In sum: all cellular constituents, including DNA, originate from the cell and organism as a whole.

To say, as Nobel laureate Max Delbrück once did, that DNA could be conceived in the manner of Aristotle's First Cause and Unmoved Mover, since it "acts, creates form and development, and is not changed in the process" (Delbrück 1971) — well, that's the stupefying blind spot, a blind spot that to one degree or another ruled the entire era of molecular biology through the turn of the current century. It was already recognized and warned against by the German botanist F. Noll in 1903, who pointed out how (in E. S. Russell's paraphrase) "the chief theorists have tried to solve the problem of development by assuming a material and particulate basis [today's 'gene'], without however attempting to explain how the mere presence of material elements could exert a controlling influence on development. They have been forced to ascribe to such abstract material units properties and powers with which they would hesitate to credit the cell as a whole" (Russell 1930, p. 287).

Weiss emphasizes very much the same point: because there is no possible way to make global sense of genes and their myriad companion molecules by remaining at their level, researchers have "simply bestowed upon the gene the faculty of spontaneity, the power of 'dictating', 'informing', 'regulating', 'controlling', etc." (Weiss 1970, p. 302). And today, one could add, there's at least an equal emphasis on how other molecules "regulate" and "control" the genes! Clearly something isn't working in this picture of mechanistic control. And the proof lies in the covert, inconsistent, and perhaps largely unconscious invocation of higher coordinating powers through the use of these loaded words — words that owe their meaning ultimately to the mind, with its power to understand information, to contextualize it, to regulate on the basis of it, and to act in service of an overall goal.

Weiss considers terms such as "regulate", "organize", and "control" an "obvious reversion in modern guise to animistic biology, which lets animated particles under whatever name impart the property of organization to inanimate matter" (Weiss 1962). He says this, not because he resists the ideas of regulation, organization, and so on, but rather because he refuses to ascribe the power of regulating and organizing to specific material parts of the organism, which then gain a kind of magical quality. Whatever regulates a set of interacting parts cannot be found in one of the parts being regulated. To see the principles of regulation governing any set of parts, we have to step back, or up, until we can recognize a unity and harmony that becomes visible and explicable only from a more comprehensive vantage point.

This unity and harmony may represent a genuine difficulty for our understanding, if only because few in recent decades have bothered to address it. But until we see the problem where it actually lies, instead of concealing it in molecules with mystical qualities, we can hardly begin the work of trying to understand.

As I noted earlier, serious researchers have long recognized the "problem" of biological explanation. It's just that the issues were largely set aside in the era of molecular biology due to the expectation that they were now completely manageable and well on their way to routine solution. Biology would soon be rid of its troublesome language in favor of well-behaved molecular mechanisms. And yet today, after several decades of stunning progress in molecular research, it is no more possible than it was two hundred years ago to construct a single paragraph of properly biological description that does not draw on a meaningful language of living agency considered improper in chemistry or physics.

If we want to reckon with the holism, the coordination and organization, the means-end relationships that are continually appealed to in biological explanation, one way forward might be to take the biologist's persistent language seriously and at face value. Perhaps the biologist describes what she actually sees, and perhaps this language is not really as spooky as it has sometimes been made out to be. Perhaps it never did make sense to try to understand the world from the bottom up, never made sense to dismiss the richest, most multi-faceted phenomenal displays — the most organically unified realizations of the world's creative potential, such as we find in the performance of whole living creatures — as if they were, by very reason of the fullness of their revelation, the most unreal and misleading guides to the true nature of things.

Who Regulates the Regulators?

Before concluding, it remains only to illustrate ever so briefly what happens when you mix the language of organic coordination with that of mechanistic control. It's not a pretty sight. A very worthy paper that landed in my email box while I was writing the preceding paragraph serves as well as any to illustrate the situation. It concerns the p53 protein:

The tumor suppressor p53 is a master sensor of stress that controls many biological functions, including [embryo] implantation, cell-fate decisions, metabolism, and aging . . . Like a complex barcode, the ability of p53 to function as a central hub that integrates defined stress signals into decisive cellular responses, in a time- and cell-type dependent manner, is facilitated by the extraordinary complexity of its regulation. Key components of this barcode are the autoregulation loops, which positively or negatively regulate p53's activities.

We have, then, a master sensor (p53) that controls various fundamental cellular processes, and yet is dependent on the signals it receives and is subject to "extraordinarily complex" regulation by certain autoregulation loops. While all these loops regulate p53 (some positively and some negatively), one of them, designated "p53/mdm2,"

is the master autoregulation loop, and it dictates the fate of an organism by controlling the expression level and activity of p53. It is therefore not surprising that this autoregulation loop is itself subject to different types of regulation, which can be divided into two subgroups . . . (Lu 2010)

So the master controlling sensor is itself subject to a master controlling process (one of several regulatory loops) that dictates the fate of the organism. But this master loop, it happens, is in turn regulated in various manners (the author goes on to say) by a whole series of "multi-layered" processes, including some that are themselves "subject to direct regulation by mdm2" — that is, they are regulated by an element of the regulatory loop they are supposed to be regulating.

I can hardly begin to describe the stunning complexity surrounding and supporting the strikingly diverse performances of the p53 protein. But by now every biologist knows how such "regulatory" processes extend outward without limit, connecting in one way or another with virtually every aspect of the cell. While the article on p53 makes an admirable effort to acknowledge and summarize the almost endless intricacy and contextuality of p53 functioning, there remains something deeply disturbing about the undisciplined terminological confusion continuing to corrupt molecular biological description today. When regulators are in turn regulated, what do we mean by "regulate" — and where within the web of regulation can we single out a master controller capable of dictating cellular fates? And if we can't, what are reputable scientists doing when they claim to have identified such a controller, or, rather, various such controllers?

If they really mean something like "influencers," then that's fine. But influence is not about mechanism and control; the things at issue just don't have controlling powers. What we see, rather, is a continual mutual adaptation, interaction, and coordination that occurs from above. What we see, that is — once we start following out all the interactions at a molecular level — is not some mechanism dictating the fate or controlling an activity of the organism, but simply an organism-wide coherence — a living, metamorphosing form of activity — within which the more or less distinct partial activities find their proper place. The misrepresentation of this reality in favor of supposed controlling mechanisms is not an innocent inattention to language; it's a fundamental misrepresentation of reality at the central point where we are challenged to understand the character of living things.

How the organism holds together and makes sense is surely what the employers of such language are really trying to capture. One sympathizes with them. The problem is that their science gives them a respectable (and extremely valuable) language of analysis, while it's still stumbling around looking for a language able to comprehend unities or wholes — a "systems" language, some would say. The difficulty is owing to the stubborn proviso (if I may anticipate a little) that this language mustn't come too uncomfortably close to infringing the taboo against recognizing mind and meaning, direction and intention, in a world that needs to be kept safe for objects and mechanisms. So the researcher is left with an interesting problem: to make sense of the organism without finding any real meaning in it — least of all the meaning traditionally associated with living beings. "We may tolerate systems, perhaps, but do not dare speak to us of beings".

Looking Forward

By now, I hope, every reader will have at least as many questions as answers. One question, I suspect, will prove particularly insistent: "You object to DNA or any other molecule being described as a 'coordinator' or 'regulator'. But at the same time you speak incessantly of the regulation and coordination achieved at a 'higher' level by some sort of vague 'whole'. What is this whole? What is the subject of 'coordinate' when you use the word, and how does this subject actually achieve its coordination, if not by some special, heretofore unknown physical force or mystical power?"

If that is indeed your question, then I say: You are right to ask! — and it's the perfect topic for the next article in this series. (Unfortunately for the hopes of some, no unknown forces or mystical powers will be forthcoming, but only living beings as we actually observe them.) But there is another issue that will doubtless be pressing upon many thoughtful readers. It's bound up with the stance assumed, I think, by most biologists — a stance that says everything I've talked about above is "no problem", because evolution is perfectly calculated to produce exactly the meaningful direction and coordination I have attributed to self-sustaining wholes. Or, rather, it produces the appearance or illusion of meaningful direction and coordination. Behind that illusion there's only the well-oiled "mechanism" of natural selection.

The short answer, supported by a vast body of contemporary research, is that this objection is itself the illusion — as great an illusion as has ever taken hold of an educated human population. The longer answer, scheduled for a later article, will require a few additional words.


1. On the religious dimension of Dawkins' work, see the late Australian philosopher David Stove's somewhat eccentric book, Darwinian Fairytales (1995), especially chapters 7, 9, and 10.


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