NETFUTURE Technology and Human Responsibility -------------------------------------------------------------------------- Issue #103 A Publication of The Nature Institute February 29, 2000 -------------------------------------------------------------------------- Editor: Stephen L. Talbott (stevet@netfuture.org) On the Web: http://www.netfuture.org/ You may redistribute this newsletter for noncommercial purposes. NetFuture is a reader-supported publication. CONTENTS --------- Editor's Note Tech Knowledge Revue (Langdon Winner) Enthusiasm and Concern: Results of a New Technology Poll DEPARTMENTS Correspondence We Need More Than Shocked Indignation (Miles Nordin) I'm Not Sure I'm Ready to Trade in My `Defective' Body (Russell Lear) Recognizing the Limits of Our Understanding (Joshua Yeidel) About this newsletter ========================================================================== EDITOR'S NOTE NetFuture is not exactly known for its preoccupation with late-breaking news. After all, only an infinitesimal percentage of the news that needs attending to is today's news. The current issue of NetFuture, however, is an exception. There's a major survey being announced today, sponsored by National Public Radio, The Kaiser Family Foundation, and the Kennedy School of Government at Harvard. The survey was released in advance to NetFuture columnist Langdon Winner so that he could offer commentary for National Public Radio. Check out NPR's "Talk of the Nation" today, where Langdon will be the special guest for an hour. He's also provided a few verbal nuggets for "All Things Considered" later in the day. And, taking advantage of the occasion, he offers us below a full report on the survey results, along with some of his own trenchant observations. SLT Goto table of contents ========================================================================== ENTHUSIASM AND CONCERN: RESULTS OF A NEW TECHNOLOGY POLL Langdon Winner (winner@rpi.edu) TECH KNOWLEDGE REVUE 2.1 February 29, 2000 Everywhere one looks these days there's giddy excitement about technology, a sentiment so common it often verges on mass ecstasy. In the media as well as in conversations of everyday folks, "technology" is praised as the fount of everything that is new and promising in the world, a cornucopia of fabulous jobs, higher incomes, better health, longer lives, and more satisfying ways of living. Improvements that people once attributed to modern civilization or perhaps to science, are now widely believed to flow from "technology," especially the realm of digital electronics and computer networks. But does the insistent buzz of news stories and personal anecdotes reflect what the great majority of people are actually thinking? Is the ardor for computers, cyberspace, and dot com enterprise displayed in tacky Super Bowl ads also common in the populace at large? A poll released this week strongly suggests the answer is "yes." The survey was designed and sponsored by National Public Radio, The Kaiser Family Foundation and the Kennedy School of Government at Harvard University and was conducted last November and December by International Communications Research (ICR) of Media, Pa. Pollsters tapped a nationally representative sample of 1,506 adults 18 years and older, asking a long list of questions about technology, especially their views of the computer and Internet. The same survey also asked 625 children, 10-17, for their views on the matter. Results from this research are extensive, worth lengthy analysis and interpretation. My comments here offer some initial, highly personal impressions, looking mainly at opinions from the sample of adults 60 years and younger. Positive Feelings ----------------- The survey confirms that computer use is indeed widespread: 92% of adults, 18-60, have used a computer; 53% use a computer at work. Perhaps more surprisingly, 69% of those polled reported having a computer at home; of these 70% said they had just one computer, not more. For most people, having a computer at home is a fairly new experience; more than half the sample said they'd gotten their first computer just within the past five years. The Internet is now widely available to Americans: 75% of adults have used it at one time or another; 53% have access to the Internet or email at home while 27% use the Internet at work. For those who log on to the Internet on the job, 63% said it was "essential" for their work. The data suggests that people use the Internet at home primarily for information gathering and leisure activities -- current events (43%), entertainment, sports and hobbies (44%), travel (38%), and health (31%). But the more practical, business-like uses are much less common: paying bills (11%); investments (10%); and shopping (28%). Can it be that people are dragging their feet when it comes to exploiting the economic functions of networked computing in the home? For now, the data suggests as much. Seeking a larger context to situate its findings, the poll asked people to list the one or two technological developments of the twentieth century they found most significant. The computer received far and away the highest ranking with 65%. Next came the automobile with 33%. Far down the list were older technologies, ones heavily promoted in their heydays decades back, but now evidently fading in the public's esteem. Remember the saving power of nuclear energy and the "revolution" it promised in the 1950s? Only 11% of those polled now place it among the most significant technologies. Similarly, the halo that once surrounded space flight seems to have lost its shine; only 14% placed rocketry in the top rank. Even television scored rather low in the pantheon of technical systems, coming in at a mere 19%. Given the prominence of TV in people's lives, it is fascinating to see it pale in significance when compared to the computer. Rankings of other notable contenders include the airplane (15%); broadcast radio (12%) and genetic engineering (14%). Several questions in the poll tried to discover how people feel about changes in their lives brought about by technological transformation. Adults were asked to respond to the assertion, "Science and technology make our way of life change too fast." Those who agreed "strongly" or "to some extent" totaled 56%. Asked how well they were adapting to computers, 56% said they were "keeping up", 43% "being left behind." Answers to the lifestyle questions produced what is probably the most important headline to emerge from the study, namely, that most people of all ages and income levels now have very positive feelings about the computer. Those who have a computer at home were asked whether "a computer at home has made your life better or worse, or hasn't it made much difference?" A large majority, 64%, said the computer had made life better while 2% answered "worse" and 34% indicated not much difference. The children sampled were even more positive; 91% said they thought the computer made life better for Americans. By comparison, only 42% of adults and 35% of youngsters thought television made their lives better. In fact, computer use seems to be cutting into American's TV watching; 28% of adults and 45% of children say they have watched less TV since the computer entered the home, although the exact amount of time was not measured. Toward a Solitary Life ---------------------- But the findings about computers and the better life come with a stunning paradox. Of those who have computers at home 57% report they now spend less time with families and friends. This mirrors controversial results in other surveys of our emerging computer culture. A 1998 survey at Carnegie Mellon University found astonishing levels of loneliness among first-time computer users. Another poll just released by political scientist Norman Nie of Stanford University also finds computer users spending less time with friends and attending fewer social events. Stories in the New York Times have dubbed this phenomenon the "Newer, Lonelier Crowd," recalling studies from sociologists of the 1950s that described the collapse of community life in America and the rise of an isolated individualism. Today's advocates of virtual community howl in disbelief whenever results of this kind are released; they prefer colorful anecdotes about all the people they've seen energetically connecting online. But when substantial numbers of people in scientifically selected random samples tell you they are disconnecting from those closest to them, all those lovely stories about close community in cyberspace seem like wishful thinking. Let's face it: Large numbers of Americans are finding satisfaction in computer games, email, chat rooms, and Web browsing and are perfectly happy doing these things in more or less solitary ways. Is this news really all that surprising? Unlike television viewing that at least provides families a semblance of social interaction as they watch shows together, computer use is typically a one-person, one-tube affair. Perhaps the computer finally offers ways to resolve a problem identified by Jean-Paul Sartre: "Hell is other people." Another favorite theme among proponents of computerized social life -- that the Internet will be a tonic for democracy -- also finds scant support in the poll. The computer and Internet, you'll recall, were supposed to revitalize politics by making it easier and more attractive for citizens to participate. I wait by my window each day looking for signs that this is actually happening. Alas, very little political activity is reflected in the NPR/Kaiser Foundation/Kennedy School data. Only 12% of adult computer users had ever visited a political candidate's site on the Internet and only 2% had contributed money to a political candidate or charity online. By comparison, 31% of children with computers in the home said they had visited a pornography Web site (if only by accident). Of course, the political findings do not begin to measure the kinds of high-speed, online mobilization and lobbying one sees among activists nowadays, a phenomenon that Bruce Bimber has termed "accelerated pluralism". But if one's talking about engagement of the populace as a whole in public affairs (and isn't that what democracy is all about?) then the widely predicted reinvigoration of political life does not seem to have reached some 88% of us who are currently asleep at the mouse. Race, Income, and Jobs ---------------------- Today's worries about the "digital divide" are to some extent confirmed by the study, although the inequalities are not as drastic as the worst-case scenarios have suggested. Among persons with low income ($30,000 per year or less) 35% use a computer at work and 48% at home; among the less educated (high school or less) 38% at work, 57% at home. The gap between income levels is most prominent when it comes to Internet use at home where 72% of families with incomes of $50,000 or more are connected while only 31%, of low income families have Internet links. Among blacks and whites there was a relatively small gap in computer use at work, 28% vs. 36%, but much larger signs of inequality at home: 35% vs. 52% in computer use and 19% vs. 34% in the availability of the Internet or email. The specific ways people use the Internet is more greatly influenced by income and education than by race. Both high-income blacks (27%) and whites (38%) reported doing some shopping on line. But this figure drops to 6% of low-income blacks and 10% of whites. Thus far the poor have not caught the bug of E-Commerce. (Once again social science does a wonderful job of revealing the obvious: Those with lower incomes tend to shop less frequently.) About half of those polled (46%) said they believe that differences in access to computing have widened gaps in income and opportunity in our society. Apparently more generous than their elected leaders or today's talk show hosts, 61% of the sample affirmed that government should help low-income people gain access to computers and the Internet. How realistic are the popular views reflected in the poll? In my reading, people seem to have a fairly well-balanced understanding of what computers can do and also know of their drawbacks and dangers. Hence, while there was overwhelming enthusiasm for the Internet, more than half of adults polled said they trusted the information found on the Net just a little or not at all. Given my own experience, that seems about right. The data also revealed folks to be profoundly wary of a host of troubles linked to computer use -- loss of privacy, smut on the Web, dangerous strangers online, and other ills. Interestingly enough, large majorities of those who recognized problems in the online world -- pornography, information on building bombs, gun purchasing, hate speech, false advertising, etc. -- believe that "government should do something about" these matters, a conclusion that candidates running for office this year might well notice. As reflected in the survey, the general public seems worried about the darker side of cyberspace, far more so than the digital cognoscenti in Silicon Valley or our free-market-happy political leaders. Whether people are realistic about computers, jobs and income is a fascinating question as well. An astonishing 87% of those polled said they are not concerned that computers might eliminate their jobs. In addition, some 40% believe that computers in the workplace will increase wages, while 39% think it will make no difference. While these views reflect the glowing economic optimism of the Clinton years, they seem at odds with some longer-term historical trends. In recent decades the introduction of computers has eliminated whole categories of jobs formerly held by ordinary folks -- telephone operators, bank clerks, and the like. Networked computing makes it extremely easy to get rid of the middle man, the person who stands between the information or product desired and its ultimate consumer. But these middle-level jobs are exactly the ones most people still hold, the very ones targeted by "innovators" who hope to reap profits by "cutting costs." While the booming economy of the past decade may continue to create new kinds of work and keep unemployment rates down, the belief that computers do not pose a threat to a great many existing jobs seems bizarre. Perhaps Americans have gotten used to having their lives shaken up by upheavals in "The New Economy." And perhaps they have come to accept wage levels that have remained essentially flat for several decades. A key message from the poll: Computers are fun and I'm still working. What, me worry? Another contradiction revealed in the survey is a tension between the overwhelmingly positive feelings expressed about computers and the deteriorating estimate people have of television. Only about 4 people in 10 said that television had made life better; even beepers (of all things) received a higher score, 50% on the "makes life better" scale. With a 64% positive rating, computers and the Internet seem well situated to pull society toward Nirvana. But perhaps the public is unaware that in the next several years the two boxes -- computer and TV -- are destined to merge into a single entity, one that will (if its corporate planners have anything to say about it) bring a torrent of advertising, entertainment and commercial messages into the home, crowding out many of the charming features of the Internet that folks now find so appealing -- its flexibility, openness and way of putting ordinary people in control. The survey gives no indication folks realize that there's likely to be trouble ahead as today's romance with the computer encounters pungent economic forces. Unasked Questions ----------------- The IRC research gives us much to ponder. It is certainly a relief to have some solid numbers to help test the various claims and counter claims advanced as Americans flock to the online world. At the same time, it is worth noting some serious limitations of polls like these, especially their unwillingness to move beyond conventional assumptions about society and politics. For example, the poll did not ask people for their opinions about improvement or decline in the communities in which they reside. An excellent question would have been: "Is online commerce making your neighborhood, town, or city a better or worse place to live?" But nothing remotely like that question was asked of the hundreds surveyed. The underlying worldview of the survey and its sponsors projects a society of individuals who move back and forth between the workplace and family, but encounter nothing in between. Thus, the poll sheds no light on crucial issues about computers and the vitality of present and future communities, issues hotly debated in writings about cyberspace and society. In a similar way, the survey did nothing to encourage people to share their opinions on emerging concentrations of economic and political power, developments obviously connected to the development of digital electronics and widely recognized as such. Perhaps the pollsters found opinions on these matters too volatile to explore, too difficult to measure. But the gaping absence of such topics lends an air of eerie unreality to otherwise valuable research. Most Americans are perfectly aware that the new millionaires, billionaires, and media conglomerates are bringing substantial and rapid change to our ways of living. All of us know at least a little about Bill Gates, the antitrust suit, mega-mergers between AOL and Time Warner, and the like. Why not ask our opinions about wealth, power and conflict? Those who designed the poll evidently decided to err on the side of politeness, not bothering to inquire about public issues that only make people unhappy. One last gem popped out at me from the reams of data and analysis. Buried in the sample was a small but not insignificant minority of persons who don't have a computer and evidently don't plan to get one. Of all the people queried, this group seemed consistently most contented. Although almost unimaginable in the year 2000, these rugged souls claim they're actually able to do their jobs, communicate with friends, obtain information, and even go shopping, all without the power of digital equipment. Simply amazing! Asked if they feel "left out" of the world taking shape around them, three quarters answered "no." Obviously, they don't know what they're missing. --------------------- Tech Knowledge Revue is produced at the Chatham Center for Advanced Study, 339 Bashford Road, North Chatham, NY 12132. Langdon Winner can be reached at: winner@rpi.edu and at his Web page: http://www.rpi.edu/~winner . Copyright Langdon Winner 2000. Distributed as part of NetFuture: http://www.netfuture.org/ . You may redistribute this article for noncommercial purposes, with this notice attached. Goto table of contents ========================================================================== CORRESPONDENCE We Need More Than Shocked Indignation ------------------------------------- Response to: "On the New Eugenics" (NF-102) From: Miles Nordin (carton@Ivy.NET) I'm in the MCD biology program at the University of Colorado, Boulder, so perhaps I have some vested interest in what you're saying. I would like to reserve blunt agreement or disagreement and make a very simple point. Many of the scientists you quoted were not attempting to make a statement about morality. Many of my professors here are uncomfortable discussing morality, perhaps because they realize they cannot do a good job of it, and they are better off contributing other ideas to those who can. This relative lack of philosophical moral skill may be bad, or it may be unavoidable -- I leave it as a separate issue for the moment. The important thing is, that's the way things are. If they're not discussing morality, then what are they discussing? Several of them are telling you what they believe, as scientists, will happen. Not what they want to happen. Not what should happen. Rather, what will happen. They may be wrong, but that's not the point. The point is, they never intended to answer your philosophical questions. They are not talking about what they, or anyone, wants to happen, much less what should happen. They are telling you with the sort of blunt honesty that only an incredibly strong individual can deliver, what they truly believe is going to happen. These people will do what they say they can do. They won't do it to spite you, or because they are morally foolish -- they'll do it because they know that no one is in any position to stop it from happening -- not you, not them, not any coalition of interested people likely to spring into existence soon enough to matter. Not even another World War could stop this from happening. It is an immense amount of work, but the work will be done. They know who does the work. And they know who pays for the work. They know the work is going to get done. And, Genius is not required. It will happen, because it is trivial work. That is why they are so certain. That certainty is the information these statements were meant to convey. I suggest that you take them seriously, and no matter how awful their future vision might be, try to react with something more effective than shocked indignation. Miles Nordin / v:+1 720 841-8308 fax:+1 530 579-8680 555 Bryant Street PMB 182 / Palo Alto, CA 94301-1700 / US --------------------- Miles -- You say that achieving the radical vision of the genetic engineers is trivial work. It is also trivial work to walk up to someone and thrust a knife in his chest. But, as a society, we've learned to discourage that. Likewise, it's reasonable to believe that, when we become aware of the tremendous destruction and suffering implied by some of the current genetic work, we will find ourselves discouraged from pursuing it in anything like the current manner. My essay was an attempt to move toward an understanding of the problems inherent in those various statements about genetic engineering. Why in the world do you describe it as mere "shocked indignation"? Do you simply assume, without really reading, that anyone not sufficiently tough-minded to accept the inevitability of the engineers' brave new world must only be capable of emoting? I do wonder, though, why I should worry about conveying anything more "effective" than indignation if in fact we're all helpless before the inevitability of events. I don't see how to read those various quotations without recognizing that the speakers are content to side with the developments they describe. You yourself suggest that of course they side with these developments, since the developments are inevitable. That is a rather shocking view, since it denies choice where obviously each one of us does have choice, and it denies our responsibility for the future. It is exactly this attempt to separate the practice of science from ethics -- as if there were any practice that could possibly be isolated from its ethical dimensions -- that is the root of all the dangers presented by both science and technology. Steve I'm Not Sure I'm Ready to Trade in My `Defective' Body ------------------------------------------------------ Response to: "On the New Eugenics" (NF-102) From: Russell Lear (lear@cp10.es.xerox.com) Steve, I have cerebral palsey, so your occasional thread on how technologists seek to help or prevent less than perfect humans is particularly interesting to me. (Basically, my muscles are spastic and tend to work against one another, making it difficult to get around or, at times, to talk clearly.) I think that many technologists would do well to talk to some of the people they're seeking to help; they'd find much more ambivalance than they might have expected. For instance, when you had the article on Spiritual Machines, I took an informal poll of people I know with CP, asking what they thought of the prospect of trading in their "defective" body for an industrial strength, computer enhanced model. There weren't any takers. It isn't that these people are against technology (computers and the internet have done a lot to help with communication), but after years of being guinea pigs for the latest technologies and theories, people are much more aggressive about discussing the side-effects & the pains vs the benefits. And if the benefits are primarily or solely cosmetic, there tends to be real skepticism. To be sure, I'm not going to win any races (but then neither are some of my couch-potato co-workers), climb a mountain (ditto) or dance with the grace of Fred Astaire (ditto), but I can enjoy and take delight in the races, the exploits and the grace of others. And I believe I and my couch-potato co-workers contribute through our efforts to work with others to create a safe, loving and interesting community. I don't know that I can say I'm totally at peace with my body and its appearance or (mal)functioning, but I do believe that a pre-occupation with refining the body's appearance and function will lead to endless tweaking and improving. I'm all for using technology to improve our lives, but I'm with you (I think) in hoping we'll pay attention to what we're doing and ensure that our actions reflect what we really value. Long-windedly, Russell. Recognizing the Limits of Our Understanding ------------------------------------------- Response to: "On the New Eugenics" (NF-102) From: Joshua Yeidel (yeidel@wsu.edu) Stephen, You wrote: The range of our moral responsibility, however, is determined not only by the range of our power to act, but also by the extent of our understanding. Our first responsibility is to recognize the limits of our understanding and the true springs of our actions. I believe this is the most profound pair of sentences I have understood of what you have written (some things you have written I don't understand yet, so I can't say how profound they might be). You are right to compare the impact of Martha Beck's story with that of Jacques Lusseyran's story. Both stories reinforce my conviction that, no matter what techno-power humans accrete, there are other and greater powers which give this world its soul, and which are trying to give us our souls back, too. (You might use the term "meaning" instead of "soul", and perhaps you might prefer "laws" or "relationships" to "powers"....in the cultural cross-wash between reaction against hyper-religion and reaction against hyper- science, we probably need to keep both barrels of our verbal shotguns loaded.) Thinking about the sentences I quote above in the context of my work in "Higher Education", it's clear to me that our first educational responsibility is to help our students meet their first moral responsibility -- "to recognize the limits of our understanding and the true springs of our actions." No one will be surprised that I don't find this often in the curricula I encounter. One more point: You say my own surmise about the new, materialistic mysticism that speaks glibly of Metaman and spiritual machines and digital immortality is that it arises from fear. I mean the fear that we may not be just our molecules, or just the patterns of organization imposed on our molecules. I see it just the other way .... that the fear that animates the techo-power juggernaut is the fear that we may be "just our molecules", that no soul-power (or law of meaning) exists to lift us above the best that we poor pitiful humans can do, and so we must grasp at everything with our own hands. Even so, it comes out just as you say, a flight into doing from the responsibility of becoming. Thank you so much for your efforts. I hope you are bearing up well. Joshua Goto table of contents ========================================================================== ABOUT THIS NEWSLETTER Copyright 2000 by The Nature Institute. You may redistribute this newsletter for noncommercial purposes. You may also redistribute individual articles in their entirety, provided the NetFuture url and this paragraph are attached. NetFuture is supported by freely given reader contributions, and could not survive without them. For details and special offers, see http://netfuture.org/support.html . Current and past issues of NetFuture are available on the Web: http://netfuture.org/ To subscribe or unsubscribe to NetFuture: http://netfuture.org/subscribe.html. Steve Talbott :: NetFuture #103 :: February 29, 2000 Goto table of contents